By Garth Myers
As African societies come to reside increasingly more in towns, they achieve this in ways in which problem winning theories and types of city improvement in geography, sociology, anthropology, and making plans. This e-book makes use of African city techniques and reports to talk again to theoretical and sensible matters in city reports and disciplines that learn towns, in addition to in African experiences. It argues for a re-vision a seeing back, and a revising of the way towns in Africa are mentioned and written approximately in either city reviews and African stories. towns in Africa nonetheless are both overlooked, banished to another, different, lesser classification of not-quite towns, or held up as examples of all which may get it wrong with urbanism in a lot of either the mainstream or even severe city literature. This e-book encourages African stories and concrete stories students internationally to have interaction with the vibrancy and complexity of African towns with clean eyes. It makes use of the author's personal examine and an in depth interpreting of works by means of different students, writers, and artists on a wide variety of 16 towns in Africa to focus on six issues that support remove darkness from what's taking place in and around the region's towns.
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Additional resources for African Cities: Alternative Visions of Urban Theory and Practice
Soja started to take a much more critical stance toward modernization and modernity, but left African studies by the early 1980s. In the trilogy, Soja uses Los Angeles as his primary, though not exclusive, empirical backdrop for an engagement with a wide range of social theorists, without revisiting Africa (though he does make meaningful reference to South Africa in the more recent Seeking Spatial Justice; Soja 2010: 39–40, 84). The first book, Postmodern Geographies, had the phrase of its subtitle, ‘the reassertion of space in critical social theory,’ as its principal aim.
Its cosmopolitanism and connectivity have consequences. Yet Lusaka is also an imaginative city, generative of dynamic cultural practices. I’ve used a series of vignettes patterned somewhat after Soja’s six discourses of the post-metropolis, albeit not in an everythingcompared-to-Los-Angeles mode. One test of this book is this: can we start from a city like Lusaka to offer themes that resonate in other cities in Africa, and potentially other cities in the world? Each of the next five chapters seeks to answer this question across a range of other cities on the continent.
Some 93 percent of Zambia’s foreign exchange earnings come from the export of copper and copper products, making Zambia one of the top five producers of copper wire in the world. Copper, cobalt, diamonds, other gems, and coltan from Angola or the DRC find their way into the world market through Zambia every day illegally, often through Lusaka either by train or plane. Every cell phone in the world is stabilized with coltan and operated through copper conductors. There is probably a bit of something that passed through Lusaka in your pocket right now, if not in the phone, then in the coins, or the ring on your finger (Fraser and Larmer 2010).
African Cities: Alternative Visions of Urban Theory and Practice by Garth Myers